scorned yet Loyal

gurutr

“If others should speak negatively about my guru or his practices, then be it they are a guru themselves or students, it will not affect my mind. I remain firm on the path given to me and I practice diligently.”

“Others may criticize my guru, his lineage, his practice, his methods, but I will remain unshaken in order to develop perfect devotion leading to samadhi.”

~ Tsem Rinpoche

hk1

young Buddhist monks

http://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/scorned-yet-loyal.html

Giving

‘You offer water, flowers,incense to the Buddha. By offering these beautiful things. Several things happen.
One, you start to create a detachment from these things. Does that mean you become a cold uncaring nobody that hangs out on the streets, just a beggar, a homeless person? No. A detachment from things is to have things and it doesn’t create suffering or not having it doesn’t create suffering.
Objects don’t become causes for you to suffer anymore. So you start creating a positive detachment to things. That’s one.
Two: You create a positive purification to miserliness, selfishness, greed and we can let go of things easier. When we are less greedy, less miserly, what’s the results? We have a little less money but we have more happiness. Have you heard the saying?
(The best wealth that we can have is the one we have given away)
Not the wealth we kept.
That doesn’t bring any happiness. Isn’t that wise? Let’s think about that again.
So by offering these things, They are not gold bars, they are not businesses. They are water offerings, beautiful offering items, everyday you practice. Giving. And it leads to something deeper.
It leads to emotional giving. Some of us can give money away. Easily. But we can never be wrong. I know people like that. They can give money away very easily, buy anything for you. They love you, they tell you they love you. They can give anything away but emotionally they can’t give away. They never can be wrong. They will never confess they are wrong, they rather hide their wrong, and lose everything. Than to confess they are wrong.
And that is the highest sort of miserliness you can experience. Why? Cause that type of miserliness makes that person not respected, not loved, dejected and it makes them know they are not doing the right thing. So it leads to that. It leads to what? It leads to emotional giving in a good way.
Highly realized practitioners can give up their wife, or not have one for you. Meaning they can spend their whole life as dharma practitioners. Monks or nuns. And not be attached to partners. For you. It’s a giving.
People who have to have a wife, have to have a husband, have to have a partner, and that overrides Dharma. They are actually not giving.
So they are very far away from Buddhahood. There’s no Buddha that needs a consort. There’s no Buddha that needs a partner. There’s no Buddha that needs a wife or a husband. If they needed one, it would be a Buddha.
So therefore, the highest practitioners, they can come back life after life happy and single.
Really happy and single. Not frustrated. You know how some people say “Oh I’m happy to be single” but you know they are not. It’s just that they can’t get anybody. So they pretend that they are happy but they are not.
But they won’t be happy being non single either.
Because their happiness doesn’t come from being single or non single. So what happens?

The highest form of giving is emotional giving.
To be able to easily let go of one’s attachments.
Imagine telling a person: “Oh, can you be a nun?” They will say no. Why? “Oh I can’t, I need a boyfriend.” Or “can you be a monk?” “Oh I can’t, I need a wife. Or I need romance. But I want to practice giving.” I’m like okay.

It doesn’t match. Those people they in fact hamper their spiritual growth. Is it possible to have a spiritual relationship with a partner and they can help each other grow? Yes definitely possible. There are people who can be with their partners, and they can grow together and help each other grow. It’s definitely possible. But that one we have to check out ourselves. When we are with our partners, so we want to do more? Do we become better? Is our minds more focused? Are we accomplishing more? That’s what we need to check with ourselves.

So to be Buddhist practitioners do we need to be always single? Not necessary. For some yes, it is necessary.
Just like for some, they need to take the vow of not taking alcohol. Because by drinking alcohol they create violence, unhappiness in people’s lives. So for some people, they need to take the vow.
But for some, they no need to take the vow, cause for them taking alcohol is to relax, just make others happy, it’s a social thing, doesn’t create anything. So it’s ok.
It’s not the alcohol that’s the bad karma, it’s what you do with it.
So it’s not your partner, your wife, your boyfriend or your alcohol or your fun, or your branded stuff that makes you a better person or that’s bad. It’s what you do with it afterwards.
So if you take branded things, and you become arrogant, you want to go around showing off to other people and put other people down or you want to show you’re somebody. Then that branded item creates negative karma for you. So it’s not the branded item, it’s your mind. So what should you do?
Don’t have branded items for the moment.
Why?
Because you’re suffering when you don’t have it. It means you definitely do not need it. That’s how we check ourselves. But be honest with Buddha.
If you can’t be honest with Buddha, then you will never be Buddha and progress on your spiritual practice. ‘
His Eminence Tsem Tulku Rinpoche

 

Quotes by His Eminence Tsem Tulku Rinpoche

GuruTsemTulkuRinpoche

Tsem Rinpoche: Praise to Avalokitesvara, the supreme Lord of Compassion. A true teacher will be kind to all levels of people and will not see the differences between them except how to be kind and benefit them. He looks upon them to relieve their sufferings to some degree. A true follower of this teacher will do the same in order to follow the teacher’s footsteps. Therefore a disciple who wishes to please a TRUE teacher will be humble, take care of the teacher’s circle of students and people and treat everyone well. When we treat the teacher’s people well, we treat the teacher well. When we are kind to everyone, WE PLEASE THE TRUE TEACHER TREMENDOUSLY because a true teacher only wants the best for us and the best is to have a kind and generous and unbiased mind. When we are kind, we benefit ourselves and others so much. To be humble is to gain and earn everyone’s respect and open the Vajra Yogini (Buddhahood) nature within us. To be biased is to keep the Vajra Yogini nature locked away. Our goal as a spiritualist is to open the Vajra Yogini nature inherit in all of us. Sarva Mangalam. Tsem Rinpoche

Tsem Rinpoche: The amount of suffering, fear and pain they have to experience should be experienced by no one whether animal or human. It is heartbreaking to continuously see the sufferings animals endure for our ‘pleasures’. I do feel helpless, but helpless or not, we must create more awareness tirelessly. With awareness, their suffering can eventually be reduced. The ones who are slaughtered, it’s too late. We can only shed tears but we have to still be concerned about future slaughter of animals and try to prevent. Helping and being kind to animals is not spiritual, strange or unnatural, but pure empathy of understanding their pain in that no sentient beings would want to suffer. Tsem Rinpoche

Tsem Rinpoche: I rarely feel lonely. I am quite fine being alone. I sometimes feel more lonely with many people than I do by myself. Tsem Rinpoche

http://www.tsemrinpoche.com/

海濤法師 找到精進佛法的方向

因为你已经指挥别人惯了你不喜欢被指挥的。那我们出家就是要改变这个习惯。刚出家师父叫你东你就东,叫你西就西。叫你起来就起来,叫你睡觉就睡觉。你都会说打个电话都要问师父,不能随便打。为什么要这样做?把你的习惯改掉。那种自己自私,这种以为对的想法改掉。改掉,很久了一两年了,然后他才教你学佛。学佛学什么?帮助众生。每天帮人家扫水沟,帮人家洗衣服,帮人家弄饭,像我以前,有八个出家人,这个吃稀饭,那个吃白饭,这个用这个筷子,那个用那个筷子,那个加那个牛奶,我都要弄好。比女佣人更辛苦。但是很快乐,因为我在修行。

以前我做老板,我很会赚钱的。

出家以后,扫地板,清水沟,每天人家住完房间以后,我们出家人有人来住,我要帮他扫地,弄马桶,枕头要换。我想说我太快乐了。我能够出家,快乐,服务别人。然后服务到师父认为你这个人很快乐,每天叫你扫水沟,我以前擦地板,要擦得亮亮的。因为师父早上做早课赤脚,地上不能有一点灰尘。然后这样我们可以修福报。而且可以消除我的想法。不会跟人家吵架。叫你东就东,叫你西就西。师父说,你已经听话了,他才叫你看佛经。你才会听佛陀的话。不然,你会用自己的想法;(批评佛经,念一念,这本这么难念,这个可能不是佛讲的这样,楞严咒很难背,楞严经不是佛讲的等等)又有人开始骂。

人家就会说,那个好,那个不好。你这样就会伤害佛教,这个就是佛教讲的。分别执着。
对一个人有自己的想法的时候,他就会认为那个对,那个错。然后开始写书。写说这个对,那个错。批评佛教。伤害佛教。
所以我想各位我这样讲的意思是说,我们在印尼的华人还有一点福报,不会缺钱,对不对。还好吧。赚钱容易,因为印尼人懒惰,对不对。华人,人家还在睡觉,他还在赚。他在用脑筋赚。所以,有一点福报。但是问题有一点福报,也会不好,会骄傲。会听自己的。

各位一定要找一个师父。这个师父最好嚴一点。你不听话,啪,这样。把你打下去,不然,你不会进步的,你会讲,我都这么伟大赚钱,我还听你的?师父你要听我的。你对我好一点,我红包就给你。
所以我们秀英跟我说,(师父你、你都不笑的、我要去找别人了。别人师父对我很好。不定时打电话给我。还叫我来参加法会,你都不找我的。)
我说你这个东西不一样,重点是你要找一个你愿意听话的师父。你可以解脱的。不是听你的。各位这个观念你一定要弄清楚。不然你佛教的事情办很多,没办法解脱,没意义。所以你要修行,不容易的。

所以有些人要找我出家,我问他你去哪里。他说我不要,你还找我出家?你先去做那个,你要听话。我又不是叫你做坏事。不喜欢。。。我换地方。好。。。你就换师父,再换吧。

在佛教里面,很可怕的。不能换师父的。如果你已经正式拜了这个师父做师父,不能换师父的,换了你要下地狱的。所以你要拜师父要很小心,要好好观察这个师父,并不是他出名。
你要去皈依一个师父,你要好好观察他。他真的有道德,有慈悲,正知正见,不贪财,不好色,你要看清楚。然后,所以我来皈依这位师父。你就要听他的。这个师父如果坏,你听他的当然你会伤害,所以你要观察过,你才可以听。你不观察过,你听他的,他天天跟你要钱,叫你弄。。。你就完蛋了。你不伤害很大吗?
所以学佛要各位要很冷静,看佛经,什么是对,什么是错,可以。

然后,你要去拜师父。因为你不拜师父,你怎么解脱?出家人不去拜到师父,没有拜到本师释迦牟尼佛,他都不能證得阿罗汉。没有人自己证阿罗汉,除了佛陀。

每个人都因为有师父,然后,师父可以拜好几个,都没关系。
一个好的师父,他不会叫你不要去拜别的师父的。只要那个师父真的很慈悲,有他的道德,你赶快去拜。这个就是《善财童子五十三参》对不对。善财童子要成佛,所以文殊菩萨叫他要拜很多的师父。这样你才可以成佛。但是一个师父推荐一个师父,一个师父推荐一个师父,因为这些真正的菩萨,有发菩提心的正知正见,他不但不会嫉妒,他还知道哪个师父修得好。不是你自己去挑的。是这个好的师父会推荐你去拜更好的师父。

-海涛法师

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“SNAKES, ROOSTERS & PIGS (Part 3)” – Tsem Tulku Rinpoche

A short excerpt from His Eminence teachings in Video 3:

“It’s not the actions that make it negative. It’s the intent. It’s not the intent that makes it negative, it’s the habituation from which the intent arises.”

“You don’t have the habituation to keep your intent real & alive. That’s why habituation is very powerful. Habituation arises from holding your vows. The ability to hold your vows is a collection of merits that you have. The collection of merits helps you to keep the vows to get you to higher attainments. The purification of your negative karma stops you from breaking your vows. How strong your purification is, helps you to keep your ethics, morality and vows. And how strong you keep your vows, creates the actual re-habituation of what you have been doing for many times.
So if you always happily say I broke my vows, then happily be unhappy. Keep being happy with unhappy. So if you’re unhappy with yourself, keep breaking promises, keep breaking your vows, keep breaking your commitments, keep disturbing and destroying your samaya, keep doing it. Why? You’re happy being unhappy. Don’t you see people always depressed? Always unsuccessful? Things are going wrong? They’re always getting angry, can’t move, can’t transform, they’re stuck in their own little selfish world. Year after year after year and they never ever change. And they go on and on in their narrow little self grasping worlds.
Why? They don’t keep their vows. They don’t do purification practices to allow them to keep their vows. It’s all connected. So when you hold your vows, they’re not a prison.
Listen carefully. When you hold your vows, Pratimoksha, self liberation vows such as Refuge, Bodhichitta and Tantric vows, when you do hold your vows, rather than being put into prison and not allowing yourself to do things you like, you are releasing yourself from prison. Because you create the actual causes for yourself to enjoy the object in which you are attached to without accruing negative karma and hence you become Mukpo…
How do you check if your actions are good or not? You look at the people around you, are you affecting their lives? Are you changing their attitudes? Are you giving them a new perspective? Are you giving them hope? Do they leave you with knowledge, happiness and wisdom? If they are leaving you with knowledge happiness and wisdom, then you are giving them more hope, love and care, then whatever you’re doing, your methods are working. Whether you’re jumping up and down at them, or you’re sitting there giving them a massage, it doesn’t matter cause your actions don’t matter anymore. It’s your intent. And that’s what Mukpo is all about. He doesn’t operate from our reality, he operates from a reality of a non grasping mind. It’s very different and hence his actions are different.”