Training shouldn’t be optional

Or view the video on the server at:
http://video.tsemtulku.com/videos/betrained.mp4

People willingly sign up to endure tremendous training, challenges, physical ‘torture’, mental ‘torture’, ‘abuse’ and even put themselves in situations that endanger their lives as you see in this incredible video. This is for the betterment of this life alone. Need we say more for future lives? A must watch short video in any case. They are taunted, made fun of and even encouraged to quit by superiors and peers. People can say this is psychological and mental abuse and the people who ‘perpetrate’ this are cruel and vicious. But remember, you signed up and you opted for it. You had a choice, so there is no victim card here to play. To get through it will toughen you up for life’s vicissitudes, hardships, realities, disappointments and really just make us accept life’s realities. Which makes it easier for ourselves and everyone around us because we accept, understand and well prepared. To expect something according to our projections and not getting it most of the time leads to bitterness and depression. Pretty much the sum of our lives in samsara. Some make it and many don’t from this tough training. Out of 150 that signed up, 42 made it in this incredible training which really represents life. The rest quit.

Some of the ones that quit complained, said it was too hard, inhuman, not achievable and even can cite psychological damage because of it. But all in all, it is training. And this is for the body and mind. This is for secular success. This reminds me of the monasteries. This reminds me of even organized Dharma centres and some of my tough gurus. You are put to training in many methods by the teacher and whether your teacher is a monk or drill sergeant if you want the results you go for it. Be just as committed as your trainer. You are being trained by people who know their stuff and committed themselves. Committed themselves to the training and to training you. You have to comply, do the training and then only you can enjoy the results. The results can last for your whole life and in spiritual terms for lifetimes. It is never handed to you. If you fail, you can blame the teacher, but then if you blame the teacher, everyone must have failed. Not everyone fails but you failed so it can’t be the trainer. Even the majority can fail and it is still your fault because that is usually what happens with tough and real training. Don’t revel in your failure just because you have many peers that also failed. Failure is failure. Some even encourage others to fail so they are not alone in failing. I’ve met people like that. They encourage others to leave the dharma centre, the retreats, guru, practices, their faith, samaya, commitments, meditations and works so when they leave, they are not alone and feel as bad or look as bad. Once they leave, what do you have to offer them? Back to the exact same thing they did before they joined the dharma or training. Why join, if everything was perfect? That does not make it better long term, because you still failed. The tougher the training, the more real the Dharma and the more honest it is, in all likelihood, more will quit citing abuse, too tough, not worth it or even saying they felt trapped. But then the trap is not the training in the Dharma. Because training in the Dharma is teaching you how to leave your samsaric trap and not stay in it. When you fail, you don’t escape but in actuality you stay exactly where you are. If where you are was fine, why did you enter the training in the first place? Dharma training is tough. Any training is tough.

Training is tough. It was tough with my gurus. It will be tough because our mind is tough. We fill our minds with all types of comforts and habituated views of how things should be and when it is not like that, we give up. We love to blame the trainer, the path, the Dharma, the method and all of that. But what people need to understand is, yes the training was hard, but did the trainees make it harder because they were spoilt, had wrong views, hung on to their comfort zones and refuse to really change? Are all trainees trainable immediately? Are they all cooperative and compliant and really willing to make a difference? Or when their most secret comfort zones were infringed upon, they left? Leaving is one thing, being bitter is an excuse to cover failure because you chose to join in the first place. No one forced you. You take responsibility for the choice. How to break away from samsara when you are still stuck in trying to be comfortable? Being comfortable actually has no place in spiritual or physical training. Achieving something has no room to be comfortable. Success and comfort are never in the same continuum. Success does not come from being in a state of comfort but challenging ideas and habituations that continuously keep us tied down to the deceptions that comfort zones, money, acquisitions, romance, travel and entertainment is the purpose of our lives. Anything you have now was either given to you for free or you worked past your comfort zones to achieve them. After you ran away screaming from the training, what did you achieve in your life that was substantial? Did you just go back to sleeping late, some feel good meditations, meeting friends, surfing on the net, travelling, eating, social occasions, endless dinners and non-stop holidays? Holidaying from what? You don’t really work much to even need a holiday? Maybe you even took up a course or two at a school, ‘busy’ on a blog, occasional unsuccessful dabbling in exercise, some self-help readings, dabble in the occult to divine for a  comfortable future? Maybe just nothing? You went back to what you were doing prior to the training. Now you have to justify to yourself and others why you quit the training. We can be honest or we can deceive for face saving purposes on why we really quit. You don’t go back to doing the same thing and more of it citing training was insane. What is insane is your blindness to see your comfort zones will lead you not where you wish but where you don’t ultimately desire. Maybe you will make a dent in this world for the better by quitting but most likely not. Because hard work, long hours, commitment, passion, consistency and sacrifice of comfort are the universal ingredients necessary for the outer journey and even more so for the inner journey. Whatever journey we choose and hopefully it will be both for our sake, by remaining in comfort zones, this will take time as well as overcoming comfort zones to inner success. Both take the same amount of time and time is used. One does not bear results and the other one does. Don’t waste time. It’s our choice, don’t blame if we quit. Better is to swallow the ego for our long term benefit and get back into the training. The journey does not end at death unfortunately and fortunately. This continues into the bardo and future lives. The Buddha was not wrong. The harder the training seems to be is a clear indication to ourselves of how far behind we are. How much we need it. All the more reason to train. For some it takes tremendous efforts to reach a goal and for others seemingly very fast. Whatever it is for us, start and keep at it.

As we age, get sick, wrinkle, slow down and all types of diseases invade our body let us know that time is shorter, all the experiences we had in the travels, food, romance, fun, kids and all that materialistic world had to offer will not help us one iota at the time of death. All the conversations we have with friends, kids, partners and so on will not help us in anyway. The experiences will just disappear as fast as the experience themselves. To experience something for the sake of experience is like gathering water in a cup with holes to drink. When the four elements shut down within our bodies, and the inner winds gather and when we are about to black out from consciousness forever, even the best friends and partners holding our hands will be of no help. We won’t even be conscious of them being there and holding us at the last stages. Then karma who is ever present takes over as it has been all along but more so now because we don’t have the physical to grasp onto anymore. Your wealth, experiences, position, power, name, poverty, beauty, friends, houses, properties, views, political stance, loans, savings, pets are all not going to help you. When you enter the bardo, only the karma you have accumulated in the positive will assist you now. The genuine meditations, the mantras, saving of animals, benefitting other beings, retreats, donations, offerings on your shrines, prayers to the enlightened ones, guru samaya, generation of the altruistic aspiration, altruism, destruction of dual view, works that benefitted others, releasing of phenomenal grasping, release of projections and attainments will help you and can help you. Everything else you spent time on when you were alive besides the spiritual attainments will be of no help. Your lifetime of experiences accumulated from books, people, travel, cultural learning, foods, money, savings, poverty, partners and positions will not be of any help and will be forgotten. You sink into black oblivion. Your possession that you held onto will be falling into the hands of others very soon. The oblivion is totally black for the time being prior to leaving our bodies. A journey into fear, the unknown and perhaps pain if we are not spiritually aware. Not studying a map prior to reaching a fork in the road, can lead you to the wrong direction. Not preparing spiritually and fool-heartedly engaged in only samsaric pursuits will bear its frightening consequences now. If you don’t like what you are reading, don’t blame me, but these are the condensed form of the teachings of the omniscient Buddha. I am not negative, or trying to psyche you or frighten you for the sake of it. If you feel frightened, it is because you are not prepared, not because I frightened you. I cannot frighten you about something that is not true because you can investigate yourself. Fear arises from knowing the truth of our existence if we do nothing about it. The truth is living a life of just enjoyments will use up the karma that supported it as Kensur Jampa Yeshe told me. But fortunately if you are reading this now, it means you can do something now. Start now. No more excuses and procrastinations. Even if you quit in the past, start again and don’t quit. Remember, consistency is the key. The key that opens the door to your vast inner attainments, true freedom, omniscience and finding your luminous Buddha nature. That is what Buddha Shakyamuni did. That is why we ‘worship’ and follow him. Why else do we follow him? Stop praising, chanting and meditating on what Buddha did to become a Buddha and nothing more, but engage in the same path Buddha completed. Please do it now. Actually just do it. No more excuses, justifications and taking refuge in a all saviour like comfort zone that is deceptive. Deception is impermanent too. No matter how many go along with your self deceptions and how good of a friend they are, deception will ripen into deep regrets. Friends that encourage quitting or deception may come and go but our sufferings remain. Remember, the Buddha’s wisdom in his teachings surpasses any views our ‘friends’ may have. Buddha’s wisdom is based on total lack of ignorance while our friend’s knowledge is based on pure limitations and obstructed by karma. Buddha’s omniscience also surpasses any form of education, knowledge, ‘wisdom’ and experience that can be offered in this world. No knowledge by ordinary humans can ever surpass the omniscient Buddha’s wisdom. Follow Buddha.

So why are we so into everything that does not help us physically at the time of death and mentally and karmically? Because we have not studied, allocated the time for it, applied and lived Buddha’s teachings completely. We are not bad, but ignorant. But even ignorance is a chosen path and not inherently forever. We only surrendered to materialism because we are familiar with it and we did not surrender to our true selves, our true Buddha nature within. We did not submit to the truth of the Dharma yet. Everything we do now will be of no use if it has not been directed towards the inner attainments that Buddha so clearly spoke about.

This training video is powerful. Be best friends with determination, hard work, grit, sacrifice, consistency and results. Abandon enemies such as laziness, excuses, justifications, blame, distractions because they are bad friends to be with. Remember 42 passed the training out of 150. That means 108 persons found excuses, reasons, justifications to quit. That is the majority. The quitters will probably regret, curse, hate or talk about the nasty training to friends and family for the rest of their lives. Even perhaps will say they were mentally damaged because of it. Even if you quit, walk away nicely, don’t blame. Because blaming is playing the victim card to cover up. Many suffer much more than you and they succeed even more because they don’t quit. It’s just like in many Dharma centres including my own that I experienced for the last 40 years that more quit or sit on the side-lines than achieve. If you ask them to go slightly beyond, they will cite very quickly all the reasons they can’t, but the truth is they are unwilling because the ravages of karma has not caught up yet. Or perhaps karma has caught up. But the truth is training does not damage our minds, but comfort zones do. How can we leave samsara, the very place that deceptively shows us temporary comforts, by staying comfortable and not doing more, not achieving more of the inner journey? Training is hard. But do it. You are worth it. Do it long term and never give up. The more we put it off the more old age, sickness, inabilities, graspings, ‘responsibilities’, karma, habits and peers will creep in to ‘confirm’ we cannot do it. Don’t be okay with mediocre. Don’t be fine with failure. Don’t be fine with half past six results. Don’t be fine with non-completion. Because future regrets are changeable if we do something now. Complete the training. Stop being so eloquent and creative with excuses. You fool no one but yourself. You set bad examples. Complete the spiritual training. Be trained. After training you will realize and ask yourself why you endured so much unnecessarily for so long. Buddha is an example of a fully trained being.

Tsem Rinpoche

天天吃素就如天天放生

htfs1

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htfs3htfs4htfs5htfs6htfs7htfs8

 

 

Quotes by His Eminence Tsem Tulku Rinpoche

GuruTsemTulkuRinpoche

Tsem Rinpoche: Praise to Avalokitesvara, the supreme Lord of Compassion. A true teacher will be kind to all levels of people and will not see the differences between them except how to be kind and benefit them. He looks upon them to relieve their sufferings to some degree. A true follower of this teacher will do the same in order to follow the teacher’s footsteps. Therefore a disciple who wishes to please a TRUE teacher will be humble, take care of the teacher’s circle of students and people and treat everyone well. When we treat the teacher’s people well, we treat the teacher well. When we are kind to everyone, WE PLEASE THE TRUE TEACHER TREMENDOUSLY because a true teacher only wants the best for us and the best is to have a kind and generous and unbiased mind. When we are kind, we benefit ourselves and others so much. To be humble is to gain and earn everyone’s respect and open the Vajra Yogini (Buddhahood) nature within us. To be biased is to keep the Vajra Yogini nature locked away. Our goal as a spiritualist is to open the Vajra Yogini nature inherit in all of us. Sarva Mangalam. Tsem Rinpoche

Tsem Rinpoche: The amount of suffering, fear and pain they have to experience should be experienced by no one whether animal or human. It is heartbreaking to continuously see the sufferings animals endure for our ‘pleasures’. I do feel helpless, but helpless or not, we must create more awareness tirelessly. With awareness, their suffering can eventually be reduced. The ones who are slaughtered, it’s too late. We can only shed tears but we have to still be concerned about future slaughter of animals and try to prevent. Helping and being kind to animals is not spiritual, strange or unnatural, but pure empathy of understanding their pain in that no sentient beings would want to suffer. Tsem Rinpoche

Tsem Rinpoche: I rarely feel lonely. I am quite fine being alone. I sometimes feel more lonely with many people than I do by myself. Tsem Rinpoche

http://www.tsemrinpoche.com/

Quotes from 《Eyes of Compassion 2》 by Venerable Master HaiTao

海涛法师教会1

http://www.sutra.org.tw/library/lib.htm

“After a Teacher who has real compassion reveals our mistakes, helping us to realize and eradicate these sufferings, then peace and harmony will return to our body.”

“It is not that Bodhisattvas are not blessing you, neither is it that Protectors are not protecting you, it is your incorrect words and behavior that has led to a lack of merit. If you can refrain from bad habits and do good deeds, naturally you will receive blessing and support.”

“From the time we begin studying Buddhism our state of mind should start to show corresponding changes. If we stop pointing the finger at others we will be surrounded by many kind and harmonious people. When we are walking on the path of Bodhichitta we will be more and more similar to Bodhisattvas, thus becoming more and more popular amongst people.”

“Don’t use Buddhist Dharma as a magnifying glass, always picking on the shortcomings of others. Just focus on your own shortcomings and problems, correcting them one by one. Truly reduce your pride and learn to be modest.”

“Don’t talk about the business of others and don’t look at the mistakes of others. Most important is to constantly observe your own mind daily.”

“If one attempts to possess all that one fancies, reject all that one hates, and fret over gains or losses, this not only causes vexations, but also creates karmic causes for descending into the cycle of reincarnation.”

“Visualize yourself reciting the Buddha’s name in a place where there is the most suffering. A lotus flower blooms with each recitation of Amitabha Buddha, and living beings are able to gain deliverance. Recite the Buddha’s name without separation from Bodhichitta, so the recitations do not become apathetic numbers.”

“Buddhist practice starts with having faith in the cause and effect as depicted by the law of Dependent Origination! Whereas ‘effect’ could be seen by others, it’s ’cause’ might only be known mostly by oneself.”

“Many people are unaware that their current blessings are rewards from meritorious virtues accrued during previous lives, and that the supply is limited. If one takes these blessings for granted without realizing and cherishing them, they will be quickly depleted.”

“Greed invariably causes one to have insatiable desires, attempting endlessly to force changes in phenomena for one’s satisfaction. Then when matters turn out contrary to one’s wishes, deep disappointments, various worries and frustrations are brought about. This is what makes Greed fearsome.”

“We should try to make those who like meat abandon their attachment to the taste of meat and wish for the flavor and nourishment of Dharma, treating all sentient beings with the same love they would show their only child, thus encouraging one another and developing great compassion.”

“Although the length of time to eat a meal is brief, but as we make a choice of vegetarian versus meat, the seed of fortune or misfortune will have already been planted in our minds.”

“When we read Buddhist scriptures we are not simply reading the words inside! We read Buddhist scriptures out of consideration for the world around us, and to care for all living beings.”

“Cultivation begins first with building a solid foundation, by living as a righteous and honest person. Secondly, by having remorse for vile deeds. Thirdly, by remaining humble and being content with less desires.”

“True cultivation is when you cultivate regardless of happiness or sadness; you cultivate regardless of ease or difficulty; you cultivate regardless of whether it’s hot or cold.”

“In the eyes of a Bodhisattva, there are no people to despise upon, nor are there any matters to frown upon. For all of us, in order to reach Buddhahood, the beginning lesson is in the path of becoming a Bodhisattva.”

“Please pray sincerely that fish are not tempted to take the bait; animals aren’t caught in a trap and human beings will not kill anymore.”

“By going vegetarian, we are not only savings the animals, but also saving our souls.”

“Break a bad habit and replace it with a good one which is good for you and for all living beings. To cultivate, you need to change yourself first!”

“Those without enough merit often hear rights and wrongs while those with enough merit hear none.”

“Every place of this world could be our Pure Land where we should study and practice benefiting others and spreading compassion.”

“Anger ruins all people with no exception, including yourself. If ever mind gets overpowered by the feeling of anger, peace and happiness would fade away into obscurity.”

“Not pardoning or forgiving others is to give yourself suffering.”

“Those who are always searching for others’ faults to attack will not only lose their temper easily, becoming more and more miserable, but will even adversely affect their own health.”

“In modern society there is a tendency to maintain health by detoxification. This is perhaps just as if not more necessary for our heart, as it is the toxic within, which impacts our life the longest and deepest.”

“There is no need to say anything when angry. Besides telling oneself to calm down, remaining smiling is also a must. Usually this avoids unnecessary trouble and harm to both parties.”

“Swallow your pride and you can learn more, clean out your negative thinking and bad habits to free up space for greater wisdom.”

“A narrow minded person is always stubborn, plagued by pain and hatred. Have ease of mind and allow yourself happiness!”

“If one wants to gain wealth, the most basic discipline one needs to obey is not to steal, not only in this life, but also vow to obey this discipline in afterlives!”

“One who is truly practicing will be grateful and remorseful when in suffering, rather than making complaints.”

“Exchange unwholesome thoughts for faith and love. Substitute beneficial speech for idle chitchat. Replace meaningless activities with bowing and circumambulation of Stupas.”

“The best stratagem for good health and longevity is vegetarianism, by not causing enmity towards all living beings.”

“Assisting those orphaned or impoverished is charitable; persuading people to seek the Dharma is even more so.”

“Worldly people seeking happiness are only increasing their desires, the cravings of which are ceaseless.”

“People in this world like to indulge their desires and never feel contented. This is like drinking water from the sea, which will only make them feel more thirsty.”

“Not only do people need love, but animals also need careful attention and protection.”

“All the suffering you have brought to other living beings will come back to you. No matter what you encounter, don’t blame others, it’s all caused by yourself.”

“Although this world will always make us suffer, never give up your kind heart.”

“Such is a hallmark of pride if one is unable to perceive one’s own faults and shortcomings, while only seeing those of others. It is the root of all suffering.”

“Transformation of destiny begins now – Think good thoughts, speak good words and do good deeds.” 

Selected quotes from<<Eyes of Compassion 2>> <<慈悲的眼睛2》》 by Venerable Master HaiTao.

海濤法師 跟著菩薩一起慈悲

当然有人问我说,佛陀的时代出家人有吃肉。

佛陀在经典说了,佛陀的时代出家人所吃的肉都不是真实的肉。都是佛陀示现神通变出来的。不是有情意识的肉。佛陀入涅槃了,他特别讲。”我涅槃以后,一切佛弟子不得吃肉。”

为什么?

因为是真肉,真的众生在受苦。不能吃了。所以各位这一点一定要了解。佛在《涅槃经》讲得很清楚。“我涅槃以后,一切佛弟子不得吃肉。吃肉得无量罪。”

为什么? 不慈悲。

佛在世的时候变化出来的假肉,一步一步的度他们。到他们发起菩提心以后,生起悲心就不应该吃肉。连出家人就算你修解脱道也不应该吃肉。所有吃肉者无悲心。无悲心以后,念什么都没用。

这一点我们还是要掌握原则。

-海涛法师

Venerable Hai Tao Dharma Advice from Myanmar Monks

海濤法師 緬甸傳統佛教文化

-Offering of popcorn n honey to Buddha & dedicate to aborted babies/miscarriage babies for quick swift rebirth.

-Offer ginkgo/Sugar Apple 释迦果to Triple Gems to eliminate strokes
-Unripened Pineapples & honey, refrigerate 2-3 days, eat once a day, to reduce stomach cancer pain.
-For relieve vegetative state patients from that state of suffering, offer coconut rice & smoke offerings to Buddha on Fridays
– Poor eyesight, depression, use olives橄榄 to offer to Triple gems. After which to consume 3 a day
-Use tamarind to offer to Triple Gems, can eliminate heart problems
-For heart problem & high blood pressure patients, offer water to Buddha & offer water for others to consume
– To eliminate depression & sadness, offer up light offerings before Buddha & look at them for 5 minutes.
-For leg pains, before sleeping, immerse legs for 10minutes in warm water with coarse salt. Dry legs with dry cloth. Do not have fan or a/c turned on.
-Sponsoring old folks home with medications, dedicating the merits to drug users to eradicate karma
-Offering coconut water with Mani pills to Buddha, & give drug users to drink, will assist them in eliminating the bad habit
-For headaches, use a piece of brass to touch the painful area. & place it there for 5 minutes to remove pain
-To relieve bodily aches, eat more red dates
-To relieve backaches, before sleep, apply ointment驱风油 & sesame oil麻油 on back areas.
-To relieve coughs, boil ginger & honey to drink. Add 3 pieces of plywood below pillow
-To relieve sore throats, can eat raw aloe vera 蘆薈. For women with menstrual cramps, can eat them too. 1-2inches of aloe vera for 3 weeks
– Use our bodies to help our parents to prostrate/pray to Buddha & dedicate the merits for their good health
– Living in a single parent family since young, can animal liberate a pair of female & male birds, hoping for next rebirth to have a complete parental family
– Parents should offer the kind of flowers they love to Buddha & dedicate for their children to have a blissful life and be filial towards them
– For parents & children who are not harmonious, take your child’s photo, use a red pen to draw a circle. Place it under your child’s pillow for sleep, for effective communication between parents and children
– Offering prayer banners at a Buddha Pagoda佛塔, will make children more studious and better at studying & at work
– Offering walking sticks拐杖to monastics sangha, will in turn let children be more obedient. The virtuous actions will lead the children in the right directions
-For children with a bad temper, can gift the child a fan小扇子accessory in gold or silver & adorn on body. Can eradicate the bad temper.
-When a child doesn’t listen to parents, parents can offer a cup of water to Buddha, & recite this while offering the water :”May my child be obedient & listen to our words.” & then give the water to the child to drink.
– Liberating small fishes can result in a more blissful marriage & successful events
– To minimize quarrels between couples, offer sweets to Buddha
– Falling in love with a person whom you shouldn’t be with, offer vegetarian buns to Buddha. To eliminate the wrongful love/cravings
– For married couples to have a blissful happy relationship, offer 3 vegetarian buns to Buddha on Fridays
– If a married couple’s marriage is on the rocks, use a red photo frame to place the couple’s photo within
– If a married woman is infertile, try liberating small fishes to improve fertility rates. Works best when done personally
– Donating chairs to children’s home or old folks home can improve & eliminate the strained relationships between siblings/relatives/friends
– Offering glutinous rice to Buddha will improve brotherly/sisterly/friends relationships
– Offer 3 lotus candles to Buddha will benefit our existing fathers
– Every Wednesday, Thursday, offer a ceramic bowl with rice to Buddha to eradicate squabbles & bad karmic affiliation between 2 persons. The rice must after which be given to other beings to eat.
– Having daughters at home, offer beautiful clothing to Avalokiteshvara / GuanYin 观世音菩萨 to ensure that daughter will not have sexual misconduct and to eradicate lustful advances. & to have Buddha’s blessings being bestowed. (Offered clothing are not to be taken back but to be handled by temple)
– When family doesn’t like practicing Buddhism, sponsor Sutra/Dharma books to monasteries. Offer 3 cups of tea to Buddha & dedicate to family
– When children are disobedient, offer tea on Tuesdays to Buddha. With a lotus in tea cup.
– Offering bananas to Buddha will ensure financials will not be drained
– For business to be prosperous, offer 3 artificial white flowers to Buddha
– For business to be prosperous, fill a glass bottle with rice husks & place in company. (Alternatively, you can also use white sugar to offer to Buddha)
– When someone wants to inflict harm intentionally unto you, use vegetarian soaps and offer to 5寶(Buddha, Dharma, Sangha, Parents and Dharma Seniors). After 5 days, you can use offered soaps for personal showers
-For individuals who crave masturbating, use a glass cup filled with water, place stones in it. Cover a leaf over the top of cup. Offer to Buddha for 7 days, after which pour it away. Do it consistently and frequently to break away the habitual tendency of masturbation. Can dedicate this to children too, to break away their habitual tendency that increases one’s lust and desire.
– Do this for meat lovers, offer fruits in a covered offering bowl. Upon offering to Buddha, open the cover. Dedicating for the person that his or her cravings for consuming meat will be lessened significantly
– For smokers to eradicate their cravings for smoking. Use a red heart image and draw a white 十(symbols of 2 cigarettes) . & place it under his or her pillow. Change it every 3 days with a new piece.
– Hoping that others don’t smoke or drink alcohol, do virtuous deeds and dedicate merits to smokers and drinkers that they will eliminate this unvirtuous action
– To help the person eliminate boastfulness and lying tendencies, offer peanuts to Buddha on his or her behalf
– To pray for world peace, conduct a 9 days prayer sessions. On the last day, dedicate the merits to all sentient beings for peacefulness. & lastly all to consume sweet desserts.
– If seeking monastic paths as monks or nuns and obstacles arises, use Refuge Name daily instead of birth name. & to make aspiration wishes in front of Buddha for ordination to happen soon.
– Offer popcorn米花 and milk牛奶 to Buddha, especially to Padmasambhava(莲花生大士)

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