Training shouldn’t be optional

Or view the video on the server at:
http://video.tsemtulku.com/videos/betrained.mp4

People willingly sign up to endure tremendous training, challenges, physical ‘torture’, mental ‘torture’, ‘abuse’ and even put themselves in situations that endanger their lives as you see in this incredible video. This is for the betterment of this life alone. Need we say more for future lives? A must watch short video in any case. They are taunted, made fun of and even encouraged to quit by superiors and peers. People can say this is psychological and mental abuse and the people who ‘perpetrate’ this are cruel and vicious. But remember, you signed up and you opted for it. You had a choice, so there is no victim card here to play. To get through it will toughen you up for life’s vicissitudes, hardships, realities, disappointments and really just make us accept life’s realities. Which makes it easier for ourselves and everyone around us because we accept, understand and well prepared. To expect something according to our projections and not getting it most of the time leads to bitterness and depression. Pretty much the sum of our lives in samsara. Some make it and many don’t from this tough training. Out of 150 that signed up, 42 made it in this incredible training which really represents life. The rest quit.

Some of the ones that quit complained, said it was too hard, inhuman, not achievable and even can cite psychological damage because of it. But all in all, it is training. And this is for the body and mind. This is for secular success. This reminds me of the monasteries. This reminds me of even organized Dharma centres and some of my tough gurus. You are put to training in many methods by the teacher and whether your teacher is a monk or drill sergeant if you want the results you go for it. Be just as committed as your trainer. You are being trained by people who know their stuff and committed themselves. Committed themselves to the training and to training you. You have to comply, do the training and then only you can enjoy the results. The results can last for your whole life and in spiritual terms for lifetimes. It is never handed to you. If you fail, you can blame the teacher, but then if you blame the teacher, everyone must have failed. Not everyone fails but you failed so it can’t be the trainer. Even the majority can fail and it is still your fault because that is usually what happens with tough and real training. Don’t revel in your failure just because you have many peers that also failed. Failure is failure. Some even encourage others to fail so they are not alone in failing. I’ve met people like that. They encourage others to leave the dharma centre, the retreats, guru, practices, their faith, samaya, commitments, meditations and works so when they leave, they are not alone and feel as bad or look as bad. Once they leave, what do you have to offer them? Back to the exact same thing they did before they joined the dharma or training. Why join, if everything was perfect? That does not make it better long term, because you still failed. The tougher the training, the more real the Dharma and the more honest it is, in all likelihood, more will quit citing abuse, too tough, not worth it or even saying they felt trapped. But then the trap is not the training in the Dharma. Because training in the Dharma is teaching you how to leave your samsaric trap and not stay in it. When you fail, you don’t escape but in actuality you stay exactly where you are. If where you are was fine, why did you enter the training in the first place? Dharma training is tough. Any training is tough.

Training is tough. It was tough with my gurus. It will be tough because our mind is tough. We fill our minds with all types of comforts and habituated views of how things should be and when it is not like that, we give up. We love to blame the trainer, the path, the Dharma, the method and all of that. But what people need to understand is, yes the training was hard, but did the trainees make it harder because they were spoilt, had wrong views, hung on to their comfort zones and refuse to really change? Are all trainees trainable immediately? Are they all cooperative and compliant and really willing to make a difference? Or when their most secret comfort zones were infringed upon, they left? Leaving is one thing, being bitter is an excuse to cover failure because you chose to join in the first place. No one forced you. You take responsibility for the choice. How to break away from samsara when you are still stuck in trying to be comfortable? Being comfortable actually has no place in spiritual or physical training. Achieving something has no room to be comfortable. Success and comfort are never in the same continuum. Success does not come from being in a state of comfort but challenging ideas and habituations that continuously keep us tied down to the deceptions that comfort zones, money, acquisitions, romance, travel and entertainment is the purpose of our lives. Anything you have now was either given to you for free or you worked past your comfort zones to achieve them. After you ran away screaming from the training, what did you achieve in your life that was substantial? Did you just go back to sleeping late, some feel good meditations, meeting friends, surfing on the net, travelling, eating, social occasions, endless dinners and non-stop holidays? Holidaying from what? You don’t really work much to even need a holiday? Maybe you even took up a course or two at a school, ‘busy’ on a blog, occasional unsuccessful dabbling in exercise, some self-help readings, dabble in the occult to divine for a  comfortable future? Maybe just nothing? You went back to what you were doing prior to the training. Now you have to justify to yourself and others why you quit the training. We can be honest or we can deceive for face saving purposes on why we really quit. You don’t go back to doing the same thing and more of it citing training was insane. What is insane is your blindness to see your comfort zones will lead you not where you wish but where you don’t ultimately desire. Maybe you will make a dent in this world for the better by quitting but most likely not. Because hard work, long hours, commitment, passion, consistency and sacrifice of comfort are the universal ingredients necessary for the outer journey and even more so for the inner journey. Whatever journey we choose and hopefully it will be both for our sake, by remaining in comfort zones, this will take time as well as overcoming comfort zones to inner success. Both take the same amount of time and time is used. One does not bear results and the other one does. Don’t waste time. It’s our choice, don’t blame if we quit. Better is to swallow the ego for our long term benefit and get back into the training. The journey does not end at death unfortunately and fortunately. This continues into the bardo and future lives. The Buddha was not wrong. The harder the training seems to be is a clear indication to ourselves of how far behind we are. How much we need it. All the more reason to train. For some it takes tremendous efforts to reach a goal and for others seemingly very fast. Whatever it is for us, start and keep at it.

As we age, get sick, wrinkle, slow down and all types of diseases invade our body let us know that time is shorter, all the experiences we had in the travels, food, romance, fun, kids and all that materialistic world had to offer will not help us one iota at the time of death. All the conversations we have with friends, kids, partners and so on will not help us in anyway. The experiences will just disappear as fast as the experience themselves. To experience something for the sake of experience is like gathering water in a cup with holes to drink. When the four elements shut down within our bodies, and the inner winds gather and when we are about to black out from consciousness forever, even the best friends and partners holding our hands will be of no help. We won’t even be conscious of them being there and holding us at the last stages. Then karma who is ever present takes over as it has been all along but more so now because we don’t have the physical to grasp onto anymore. Your wealth, experiences, position, power, name, poverty, beauty, friends, houses, properties, views, political stance, loans, savings, pets are all not going to help you. When you enter the bardo, only the karma you have accumulated in the positive will assist you now. The genuine meditations, the mantras, saving of animals, benefitting other beings, retreats, donations, offerings on your shrines, prayers to the enlightened ones, guru samaya, generation of the altruistic aspiration, altruism, destruction of dual view, works that benefitted others, releasing of phenomenal grasping, release of projections and attainments will help you and can help you. Everything else you spent time on when you were alive besides the spiritual attainments will be of no help. Your lifetime of experiences accumulated from books, people, travel, cultural learning, foods, money, savings, poverty, partners and positions will not be of any help and will be forgotten. You sink into black oblivion. Your possession that you held onto will be falling into the hands of others very soon. The oblivion is totally black for the time being prior to leaving our bodies. A journey into fear, the unknown and perhaps pain if we are not spiritually aware. Not studying a map prior to reaching a fork in the road, can lead you to the wrong direction. Not preparing spiritually and fool-heartedly engaged in only samsaric pursuits will bear its frightening consequences now. If you don’t like what you are reading, don’t blame me, but these are the condensed form of the teachings of the omniscient Buddha. I am not negative, or trying to psyche you or frighten you for the sake of it. If you feel frightened, it is because you are not prepared, not because I frightened you. I cannot frighten you about something that is not true because you can investigate yourself. Fear arises from knowing the truth of our existence if we do nothing about it. The truth is living a life of just enjoyments will use up the karma that supported it as Kensur Jampa Yeshe told me. But fortunately if you are reading this now, it means you can do something now. Start now. No more excuses and procrastinations. Even if you quit in the past, start again and don’t quit. Remember, consistency is the key. The key that opens the door to your vast inner attainments, true freedom, omniscience and finding your luminous Buddha nature. That is what Buddha Shakyamuni did. That is why we ‘worship’ and follow him. Why else do we follow him? Stop praising, chanting and meditating on what Buddha did to become a Buddha and nothing more, but engage in the same path Buddha completed. Please do it now. Actually just do it. No more excuses, justifications and taking refuge in a all saviour like comfort zone that is deceptive. Deception is impermanent too. No matter how many go along with your self deceptions and how good of a friend they are, deception will ripen into deep regrets. Friends that encourage quitting or deception may come and go but our sufferings remain. Remember, the Buddha’s wisdom in his teachings surpasses any views our ‘friends’ may have. Buddha’s wisdom is based on total lack of ignorance while our friend’s knowledge is based on pure limitations and obstructed by karma. Buddha’s omniscience also surpasses any form of education, knowledge, ‘wisdom’ and experience that can be offered in this world. No knowledge by ordinary humans can ever surpass the omniscient Buddha’s wisdom. Follow Buddha.

So why are we so into everything that does not help us physically at the time of death and mentally and karmically? Because we have not studied, allocated the time for it, applied and lived Buddha’s teachings completely. We are not bad, but ignorant. But even ignorance is a chosen path and not inherently forever. We only surrendered to materialism because we are familiar with it and we did not surrender to our true selves, our true Buddha nature within. We did not submit to the truth of the Dharma yet. Everything we do now will be of no use if it has not been directed towards the inner attainments that Buddha so clearly spoke about.

This training video is powerful. Be best friends with determination, hard work, grit, sacrifice, consistency and results. Abandon enemies such as laziness, excuses, justifications, blame, distractions because they are bad friends to be with. Remember 42 passed the training out of 150. That means 108 persons found excuses, reasons, justifications to quit. That is the majority. The quitters will probably regret, curse, hate or talk about the nasty training to friends and family for the rest of their lives. Even perhaps will say they were mentally damaged because of it. Even if you quit, walk away nicely, don’t blame. Because blaming is playing the victim card to cover up. Many suffer much more than you and they succeed even more because they don’t quit. It’s just like in many Dharma centres including my own that I experienced for the last 40 years that more quit or sit on the side-lines than achieve. If you ask them to go slightly beyond, they will cite very quickly all the reasons they can’t, but the truth is they are unwilling because the ravages of karma has not caught up yet. Or perhaps karma has caught up. But the truth is training does not damage our minds, but comfort zones do. How can we leave samsara, the very place that deceptively shows us temporary comforts, by staying comfortable and not doing more, not achieving more of the inner journey? Training is hard. But do it. You are worth it. Do it long term and never give up. The more we put it off the more old age, sickness, inabilities, graspings, ‘responsibilities’, karma, habits and peers will creep in to ‘confirm’ we cannot do it. Don’t be okay with mediocre. Don’t be fine with failure. Don’t be fine with half past six results. Don’t be fine with non-completion. Because future regrets are changeable if we do something now. Complete the training. Stop being so eloquent and creative with excuses. You fool no one but yourself. You set bad examples. Complete the spiritual training. Be trained. After training you will realize and ask yourself why you endured so much unnecessarily for so long. Buddha is an example of a fully trained being.

Tsem Rinpoche

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A Song

Homage to the Buddhas of the past, present and future.
Homage to Dipankara, Shakyamuni and Maitreya.
Homage to my precious Gurus, Buddhas & Sangha in all directions.
Without Dharma, life is but a meaningless cycle,
a robotic existence with a mundane existence.
Family, friends or foes , what difference is there?
When there is gathering, there is separation.
When there is birth, there is death.
Birth, aging, sickness and death.
All is inevitable.
But with Dharma, living has a purpose.
Avoiding the unvirtuous, applying the methods daily.
Cultivating one’s mind towards compassion.
Increasing one’s wisdom with Buddha’s spoken nectar.
You become aware of samsaricness within and around.
If you feel for a moment any joy in this existence, know that it’s temporal.
If you feel for a moment any sadness in this existence, know that it’s temporal.
If you feel for a moment any anger in this existence, know that it’s temporal.
If you feel for a moment any disappointment in this existence, know that it’s temporal.
Our body is filled with filth, blood, stools, flakes, bile, stones, impurities, bacteria and yet we cling onto this body like it is so precious.
We adorn it with perfume to musk our odor,
we adorn it with fine apparel to appear attractive to others,
we put on colors on our faces to appear attractive to others,
we change our hair color to appear as a different identity,
we cover our graying hair to hide our aging.
Women adorn little clothes to attract the attention of a mate,
what difference does this differentiate us from a peacock attracting a peahen with array of colors and dance?
Women adorning long fake eyelashes to batter at men,
what difference does this differentiate from a camel having luscious lashes to keep out the sand?
Women wearing skimpy tops to show their cleavage,
what difference does this differentiate from a cow showing off her udders?
All appearances are but temporal.
All are aging with every minute second, yet everyone behaves like death is so far away.
But when death comes, all tremble before it.
For all spent their life frivolously.
All refuses to see the goodness in being vegetarian,
All enjoy gathering, sharing recipes. Skinning, picking out and hammering bones. Seasoning and boiling to a stew and garnishing.
All enjoy feasting on the flesh of others like flesh devouring beasts.
All enjoy gathering, hunting and fishing, where one feels the thrill of hunting down a poor helpless being.
Many adversities happen after, then one blames it on ‘unluckiness’.
We caused them pain, they caused us pain back. Isn’t this plain cause and effect?
The effect will happen immediately or later. All’s dependable on when’s the right time for karma to strike.
Then who else can we blame but ourselves?
When death approaches, the ones whom you feasted upon will drag you into the depths of hell in chains seeking redress of grievances to Yama the Lord of Death.
By then, the only cries you hear will be the cries of you and countless others who are of the same in molten cauldron while wasting away the human body on meat feasting and gathering.
A man telling a woman he loves her (vice versa), oh what blasphemy.
A woman asks a man what does he love about her? He answers “Everything”.
Oh what blasphemy.
If she loses her arms, would you still see her the same?
If she loses her legs, would you still see her the same?
If she cuts off her locks of hairs, would you still see her the same?
If she loses her sight, would you still see her the same?
If she loses her hearing. would you still see her the same?
If she loses her speech, would you still see her the same?
If she is child barren, would you still see her the same?
If her mouth stenches of rotting teeth and gums, would you still see her the same?
If her face was filled with wrinkles, would you still see her the same?
If she loses her breasts, would you still see her the same?
If she doesn’t want to have any bodily sexuality with you, would you still see her the same?
If she doesn’t fulfill her wifely duties, would you still see her the same?
Oh what lies does a woman like to hear and words a lustful man would say.
When a human craves for nothing but sexual companionship their whole life,
they waste away their precious time trying to find the ‘perfect’ partner.
And not before long, all who are so attached to their spouse, loses them to death.
& soon after they follow.
Since they longed for each other so much while as humans, they take rebirth as swans or mandarin ducks. A lifelong companions in the animal realms. Oh what pity it is to waste away the human life on this grasping.
May one grow up to be a Bodhisattva.
May all always remember the kindness of their Gurus.
May all be filial to their parents.
May all impart the precious gifts of Dharma to one’s parents to repay their kindness.
May all remember the kindness of their parents, 7 lifetimes of parents and ancestors.
May all have a renunciation mind from young.
May all never use the media to view lustful acts of videos or images.
May all avoid masturbation to avoid increasing the lustful habituation.
May all avoid the unvirtuous and cultivate the virtuous.
May all remember and repay the kindness of others always.
May all transform their bad character tendencies into good quality character tendencies.
May all promote the benefits of vegetarianism, liberating animals and repentance.
May all who can’t calm their agitated minds, start loving the quietness of meditation.
May all who are gossipy, never judge others and hold back their tongues in conversations.
May all enjoy solitude and to never seek the companionship of others to feel wanted.
May all never be greedy in acquiring new objects to resolve attachment to senses.
May all never let greed take over when in business or job.
May all never gamble away riches but use it freely to benefit the impoverished.
May all never smoke away riches but use it freely to benefit the impoverished.
May all never drink away riches but use it freely to benefit the impoverished.
May all never eat away riches but use it freely to benefit the impoverished.
May all never sing and dance away riches but use it freely to benefit the impoverished.
May all never lavish on fancy clothes or rides but use it freely to benefit the impoverished.
May all never be grasping to money but use it freely to benefit the impoverished.
May all be a benefit to society and help to give back anything within their means.
May all never forget to dedicate merits to all who are in existence.
May all never forget to vanquish the thirst and hunger of the hungry ghosts.
May all feed the tiny insects and birds with sugary drinks and seeds.
May all feed the strays and never choose to ignore their pains.
May all never be in any business that involves the harming of beings.
May all never do the acts of killing, hunting or abortions.
May all never create premarital sexual misconduct.
May all never commit adultery or cheat on their partners.
May all help to preserve and spread the precious Dharma to others.
May all not use Dharma to make monetary out of it for one’s own benefits.
May Dharma be given freely to all. Whether a beggar or a king.
May all practice equanimity to all beings.
May Hinayana, Mahayana and Vajrayana practitioners be in harmony and unbiased towards any schools.

ksitigarbha1

海涛法师《六道轮回经》简译

samsara1

海涛法师《六道轮回经》简译

贪嗔痴三毒心不息,六道轮回无法停止。

1、养动物并杀来卖,当堕等活地狱,寿命百千岁,常受刀杀杖打,死而复生。不停受相同苦报。

2、妄语欺骗父母朋友,当堕黑线地狱,黑线锯身如人间锯木的苦报。

3、放火烧山林而烧害众生,当堕炎热地狱,遍地火焰,苦叫声不绝,两眼看不见的苦报。

4、诽谤正法令人生热恼,堕极炎热地狱,不停的受大火烧逼的苦报。

5、杀害无数各种动物,当堕众合地狱,受种种严刑拷打,死而复生,不停受相同苦报。

6、诽谤挑拨离间,当堕号叫地狱,猛火烧不停而常痛苦大叫。

7、偷三宝和贫穷人财物,堕大号叫地狱,猛火更大,痛苦叫声更大。

8、杀父母及有德贤人,定堕无间地狱,烈火凶猛,痛彻骨髓,长期受苦无暂停。

9、结冤互相斗争残杀,死堕铜爪地狱,锋利铜爪刀杖,不停砍刺身体。

10、强暴妇女,死后堕铁刺地狱,铁刺表十六指,削肉而穿骨,被焰牙大铁女,从头吃到脚。

11、阴谋害人,堕剑叶林地狱,被铁狗鹅鹫,追杀抢食。

12、抢夺财物,堕地狱常吞熟铁丸和铜针。

13、无缘无故害众生,当堕铁鹰地狱,长期被利爪搏击。

14、爱杀水生动物,常堕镕铜地狱,被火烧煮。

15、自赞毁他,掩饰排斥他人善行,堕铁磨地狱。

16、若有人说邪法,破坏桥梁,路上放利刀而强逼人行走,或是以指甲杀蚤虱,堕二羺头山地狱,相击死复生,不停受苦。

17、出家而不守戒,堕煻煨地狱,肢体皆消烂。

18、假威仪以邪法谋生,堕尸粪地狱,为蛆虫(口匝)食。

19、看见五谷有虫不检出而研磨杀生,堕铁碓地狱,常被舂捣。

20、不喜布施又盗众人饮食,堕大(婴)鬼,吃粪为生。

21、吝啬又阻碍别人布施,堕针口鬼,腹大常饥渴。

22、吝惜财物,舍不得用也不布施,堕匮乏鬼。

23、贪别人施惠,自己少量布施就后悔,堕下劣鬼,吃痰为生。

24、喜欢听别人过失,并加恶语再宣传,堕焰口鬼。

25、喜欢斗争,无慈悲心,堕疲极鬼,吃蠕虫为生。

26、恐吓取财,即使也少量布施,堕极丑鬼中,见者害怕。

27、好杀动物请客饮酒作乐,堕罗刹鬼。

28、贪取别人供养的香花,死堕寻香鬼。

29、别人有事请求帮忙,不高兴又收人钱财,死作猛恶鬼。

30、作媒人后又怀恶使离婚,死作步多鬼。

31、若人好饮酒,过量又颠酗,或劝人也酗酒,死作药叉鬼。

32、违背父母师长期望,死生药水宫。

33、勇猛凶暴和悭贪,常生饿鬼。

人、天、三恶道,唯自能救拔,六道轮回如梦境如演戏,受地狱苦尽,或或生于天中,福享尽可能堕入畜生,后来得生人间,贫穷困苦。

34、人多杀生则多病短命,被鬼附身和受牢狱之灾。

35、若人勤求钱财而没有布施心,死做守财鬼。

36、若人偷财物,也能布施,死后堕鬼,随得随散失。

37、若人能布施,当获财富,不破人侵损。

38、若人广布施,得上妙饮食,所欲皆如意。

39、自赞毁他,掩饰排斥他人善行,堕铁磨地狱。

40、若人布施衣服,得长相端严。

41、若人造寺和布施,得住家庄严,五欲具足。

42、若人建桥捐车,感得最好交通工具。

43、若人在旷野,布施池井泉流,将来生处无干渴热恼。

44、若人布施经教和世俗善书,感博学大智。

45、若人布施医药和无畏,得安乐离恐怖。

46、布施灯明,得眼常清净。

47、布施音乐,得音声美妙。

48、布施卧具,得安稳快乐。

49、布施僮仆,得随从服侍。

50、布施乳牛,得健康长寿。

51、布施良田,得仓库充满。

52、布施时,若心存想得到别人赞誉,或求现世富贵,或来世生天享乐,获福极微少。

53、若喜欢帮助别人,不惜自己身命,常怀悲愍心,圣果不难得。

54、若能布施乞求者,今生欢喜,感得事事如意。

55、布施时不爽快,得果报也不顺利。

56、若人贪淫欲,出生为人时,定受女身报。

57、若人厌女身,舍淫欲持净戒,若信心坚固,转身作男子。

58、若人修清净行,则无诸损恼,具福德威神,天人常恭敬。

59、若人不饮酒,安住于正念,常说真话,现获安稳。

60、若劝人和合,感眷属广多,无别离苦恼。

61、常听受师长教诲,得善巧智。

62、若人形貌端正而傲慢,戏弄别人,得身体矮小驼背。

63、若人度量小,喜欢骗人又假装不知道,当获聋哑报。

64、若人曾布施,但常咨媚欺骗别人,受发脾气和斗争,得作修罗王。

65、喜欢修十善,不损害别人,诸天常护持,得生四天王天。

66、恭敬供养父母三宝,忍辱柔和常布施,得生忉利天。

67、自己不和人生气争论,劝人和顺相处,修十善,得生焰摩天。

68、喜欢听正法,专修解脱慧,喜赞他功德,得生兜率天。

69、常喜作十善而且精进勇猛,得生变化天。

70、具沙门清净行,增长解脱因,得生他化天。

作善生人天, 造恶招极苦, 罪福定无差, 智者善思惟。

Tendencies (excerpt) – His Eminence Tsem Tulku Rinpoche

“Non virtuous actions have 3 types of effects according to Lord Buddha.
1)Ripened effect
2)Effect similar to the cause
3)Environmental Effect
So all non virtuous actions created from contaminated mind, contaminated mind means mind that thinks of oneself more important than the other. & all your actions are based on myself as opposed to others. That is contaminated mind. So contaminated mind creates contaminated actions, so contaminate actions have 3 types of effects. “
Ripened effect is the actions they ripened and they give us the effect. Example: if we kill, if we harm our parents, if we create schism, and it damages many people, example we talk negative things between 2 governments and they go to war, they kill millions of people, schism. If we talk and act in such a way that creates harm and damage to people in such an intense way, the ripened effect will be we take rebirth, the most severe is hell. One of the 8 hells. The next severest is to take rebirth as a spirit, or hungry ghost, the next severest will be as an animal.
So the immediate ripened effect, example killing.
Will be the 3 lower realms.
How we kill, the motivation whether we regret, the manner, on purpose or not, all effects how we take rebirth. Immediate ripened effect.
Second:
Effect similar to cause means what? Even after we have experienced number one the ripening effect, traces of that inclination will remain. Let me explain.
If we have killed, we take rebirth in hell, but we take rebirth in hells, to purify the karma of killing, but the intent to kill is not purified. The mind is still there.
So when we take rebirth again, we will be inclined to kill again and take rebirth in negative states of birth again and again. So what happens is: now the first karma is instant ripening of the result of the karma. Second is you still have to suffer the tendencies or the effects similar to the cause. So the very reason you went to hell was for killing, but when you come out of hell, you still want to kill. So what happens is: you still want to harm. Example: tigers. When they die, they collect tremendous negative karma for killing other sentient beings and creating fear, so when they reincarnate again, they will still have the tendency to kill.
Once they go down, they go down very low, that’s why some kids when you see them, they love to kill animals. They enjoy, they squeal! Some they can’t take it. They can’t take it at all, it’s very difficult for them. That’s the tendency resembling the original cause. They will suffer from that.
What’s the big deal about that? Because the tendency will make you do it again, even if you are in a new environment. So if you wipe your slate clean, and you start killing again. What’s the point? “
Another example that is stated in the text is:

If we always have sexual misconduct, we cheat on our partners, we lie to our partners, we use our partners for wrong things, or we do the wrong things with our partners that are wrong. If we have sexual misconduct, taking rebirth in the 3 lower realms is a given. And the ripening effect will be loneliness, cannot close our business deal, people we love don’t love us back, people create violence towards us. People want to harm us. People want to damage us. So when we have sexual misconduct, negative actions such as harm, damage, violence will come our way. That’s one, that’s what it says.

And even after you had purify your sexual misconduct negative karma, the effect similar to the cause, will ripen which is tendency. What is that? Let’s say that due to sexual misconduct, you took rebirth as an animal. After you take rebirth as an animal, when you come out, you’re human again, you will still have the tendency to not be true to the one you promised. So what happens? You create a lot of pain in their minds. And you know what happens is; this is your tendency. You will have strong attachment to other partners. What does that mean? You cannot be true. So that means you can be with one person, but you will be looking at another one and another one and another one … Plotting how to get them, plotting how to date them, plotting how to get close to them, plotting how to get intimate with them while you’re with that person.
Even if you don’t want to and you know it’s wrong, but you will keep doing that because that’s a residual tendency left which is in fact similar to the cause. Why? You didn’t hold onto your sexual misconduct vows.
So when you don’t hold onto your sexual misconduct vows, you have the ripening effect, which is the taking of rebirth in the 3 lower realms depending on situation.
Secondary, is, that even when you come out with a clean slate, the karma is clean, but the tendency is not. So the tendency is not clean, even if you want to go straight, you want to be with one person, one girl, one boy, one relationship, you cannot.
You will cheat, and lie, and cheat and lie, hurt your children, hurt your friends, hurt your neighbors, break the trust of your friends, and have a lot of enemies and people coming and beat you up, and they want to knock you over, they want to hurt you. Why?
Cause you can’t control yourself.
Why can’t you?
Cause tendency is there still. 
So holding onto the sexual misconduct vows are very important according to Lord Buddha, why? He is giving you knowledge. 
That’s why ancient cultures, truth is truth, never mind Buddhism. Truth is truth. That’s why ancient cultures like China, India, all these great cultures, very advanced, they are very strong about moral ethics.
If you have one person, you stay with one person. We don’t cheat, we don’t do all kinds of things, why?
They know that hurts people.
So Buddha goes one step further. The karma is very strong.
Third:
Environmental effect:
So I had explained to you the direct effect, the effect resembling the cause(the tendency not being able to get rid of it, the tendencies will grow)& what’s the horrible thing is; once you indulge in the tendencies, you will replenish that negative karma, clean slate becomes dirty again. So it’s like you filled up your petrol to hell, your car with petrol again, full tank. Think about it. So on the way to hell, your petrol keeps refilling. Why? Tendency similar to the cause is there.
So some people do retreats, they do retreat after retreat, they still can’t control their mouths. They still throw BF.
They still want power, they still want to be the top, they’re still greedy, why?
Maybe that karma for that action is purified, but the tendency is still there. So how to cut the tendency, we must hold our vows.
People say it’s very hard, why tell me why it’s hard, I know it’s hard, if you understand, easier to attack it.
This is Mind teaching by Lord Buddha by the way. “